-
Opening and closing prayer-chants 4
-
Lecture1.1
-
Lecture1.2
-
Lecture1.3
-
Lecture1.4
-
-
Bhagavad Gita Dhyaanam 6
-
Lecture2.1
-
Lecture2.2
-
Lecture2.3
-
Lecture2.4
-
Lecture2.5
-
Lecture2.6
-
-
Bhagavad Gita Chapter 1 9
Chanting only of Chapter 1 by Pujya Swami Dayananda ji
-
Lecture3.1
-
Lecture3.2
-
Lecture3.3
-
Lecture3.4
-
Lecture3.5
-
Lecture3.6
-
Lecture3.7
-
Lecture3.8
-
Lecture3.9
-
-
Bhagavad Gita - Chapter 2 - Saankhya Yoga 46
-
Lecture4.1
-
Lecture4.2
-
Lecture4.3
-
Lecture4.4
-
Lecture4.5
-
Lecture4.6
-
Lecture4.7
-
Lecture4.8
-
Lecture4.9
-
Lecture4.10
-
Lecture4.11
-
Lecture4.12
-
Lecture4.13
-
Lecture4.14
-
Lecture4.15
-
Lecture4.16
-
Lecture4.17
-
Lecture4.18
-
Lecture4.19
-
Lecture4.20
-
Lecture4.21
-
Lecture4.22
-
Lecture4.23
-
Lecture4.24
-
Lecture4.25
-
Lecture4.26
-
Lecture4.27
-
Lecture4.28
-
Lecture4.29
-
Lecture4.30
-
Lecture4.31
-
Lecture4.32
-
Lecture4.33
-
Lecture4.34
-
Lecture4.35
-
Lecture4.36
-
Lecture4.37
-
Lecture4.38
-
Lecture4.39
-
Lecture4.40
-
Lecture4.41
-
Lecture4.42
-
Lecture4.43
-
Quiz4.1
-
Lecture4.44
-
Lecture4.45
-
-
Bhagavad Gita Chapter 3 22
-
Lecture5.1
-
Lecture5.2
-
Lecture5.3
-
Lecture5.4
-
Lecture5.5
-
Lecture5.6
-
Lecture5.7
-
Lecture5.8
-
Lecture5.9
-
Lecture5.10
-
Lecture5.11
-
Lecture5.12
-
Lecture5.13
-
Lecture5.14
-
Lecture5.15
-
Lecture5.16
-
Lecture5.17
-
Lecture5.18
-
Lecture5.19
-
Lecture5.20
-
Lecture5.21
-
Lecture5.22
-
-
Bhagavad Gita Chapter 4 Jnana-Karmasannyasa Yoga 30
-
Lecture6.1
-
Lecture6.2
-
Lecture6.3
-
Lecture6.4
-
Lecture6.5
-
Lecture6.6
-
Lecture6.7
-
Lecture6.8
-
Lecture6.9
-
Lecture6.10
-
Lecture6.11
-
Lecture6.12
-
Lecture6.13
-
Lecture6.14
-
Lecture6.15
-
Lecture6.16
-
Lecture6.17
-
Lecture6.18
-
Lecture6.19
-
Lecture6.20
-
Lecture6.21
-
Lecture6.22
-
Lecture6.23
-
Lecture6.24
-
Lecture6.25
-
Lecture6.26
-
Lecture6.27
-
Lecture6.28
-
Lecture6.29
-
Lecture6.30
-
-
Bhagavad Gita Chapter 5 Sannyasa Yoga 20
-
Lecture7.1
-
Lecture7.2
-
Lecture7.3
-
Lecture7.4
-
Lecture7.5
-
Lecture7.6
-
Lecture7.7
-
Lecture7.8
-
Lecture7.9
-
Lecture7.10
-
Lecture7.11
-
Lecture7.12
-
Lecture7.13
-
Lecture7.14
-
Lecture7.15
-
Lecture7.16
-
Lecture7.17
-
Lecture7.18
-
Lecture7.19
-
Lecture7.20
-
-
Bhagavad Gita Chapter 6 Dhyaana Yoga 15
-
Lecture8.1
-
Lecture8.2
-
Lecture8.3
-
Lecture8.4
-
Lecture8.5
-
Lecture8.6
-
Lecture8.7
-
Lecture8.8
-
Lecture8.9
-
Lecture8.10
-
Lecture8.11
-
Lecture8.12
-
Lecture8.13
-
Lecture8.14
-
Lecture8.15
-
-
Bhagavad Gita Chapter 7 Jnana-Vijnana Yoga 16
-
Lecture9.1
-
Lecture9.2
-
Lecture9.3
-
Lecture9.4
-
Lecture9.5
-
Lecture9.6
-
Lecture9.7
-
Lecture9.8
-
Lecture9.9
-
Lecture9.10
-
Lecture9.11
-
Lecture9.12
-
Lecture9.13
-
Lecture9.14
-
Lecture9.15
-
Lecture9.16
-
-
Bhagavad Gita Chapter 8 Akshara Brahman Yoga 17
-
Lecture10.1
-
Lecture10.2
-
Lecture10.3
-
Lecture10.4
-
Lecture10.5
-
Lecture10.6
-
Lecture10.7
-
Lecture10.8
-
Lecture10.9
-
Lecture10.10
-
Lecture10.11
-
Lecture10.12
-
Lecture10.13
-
Lecture10.14
-
Lecture10.15
-
Lecture10.16
-
Lecture10.17
-
-
Bhagavad Gita Chapter 9 Rajavidya Rajaguhya Yoga 20
-
Lecture11.1
-
Lecture11.2
-
Lecture11.3
-
Lecture11.4
-
Lecture11.5
-
Lecture11.6
-
Lecture11.7
-
Lecture11.8
-
Lecture11.9
-
Lecture11.10
-
Lecture11.11
-
Lecture11.12
-
Lecture11.13
-
Lecture11.14
-
Lecture11.15
-
Lecture11.16
-
Lecture11.17
-
Lecture11.18
-
Lecture11.19
-
Lecture11.20
-
-
Bhagavad Gita Chapter 10 Vibhuti Yoga 22
-
Lecture12.1
-
Lecture12.2
-
Lecture12.3
-
Lecture12.4
-
Lecture12.5
-
Lecture12.6
-
Lecture12.7
-
Lecture12.8
-
Lecture12.9
-
Lecture12.10
-
Lecture12.11
-
Lecture12.12
-
Lecture12.13
-
Lecture12.14
-
Lecture12.15
-
Lecture12.16
-
Lecture12.17
-
Lecture12.18
-
Lecture12.19
-
Lecture12.20
-
Lecture12.21
-
Lecture12.22
-
-
Bhagavad Gita Chapter 11 Vishvarupa Darshana Yoga 10
-
Lecture13.1
-
Lecture13.2
-
Lecture13.3
-
Lecture13.4
-
Lecture13.5
-
Lecture13.6
-
Lecture13.7
-
Lecture13.8
-
Lecture13.9
-
Lecture13.10
-
-
Bhagavad Gita Chapter 12 Bhakti Yoga 16
-
Lecture14.1
-
Lecture14.2
-
Lecture14.3
-
Lecture14.4
-
Lecture14.5
-
Lecture14.6
-
Lecture14.7
-
Lecture14.8
-
Lecture14.9
-
Lecture14.10
-
Lecture14.11
-
Lecture14.12
-
Lecture14.13
-
Lecture14.14
-
Lecture14.15
-
Lecture14.16
-
-
Bhagavad Gita Chapter 13 Kshetra-Kshetrajna vibhagah yoga 20
-
Lecture15.1
-
Lecture15.2
-
Lecture15.3
-
Lecture15.4
-
Lecture15.5
-
Lecture15.6
-
Lecture15.7
-
Lecture15.8
-
Lecture15.9
-
Lecture15.10
-
Lecture15.11
-
Lecture15.12
-
Lecture15.13
-
Lecture15.14
-
Lecture15.15
-
Lecture15.16
-
Lecture15.17
-
Lecture15.18
-
Lecture15.19
-
Lecture15.20
-
This content is protected, please login and enroll course to view this content!
1 Comment
Then, these wise people, how do they see the world?
* श्लोक १८ *
विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि ।
शुनि चैव श्वपाके च पण्डिता: समदर्शिन: ॥ १८॥
So, different people are mentioned, and even animals,
and the wise person has समदर्शिन: i.e. looks at them as more or less the same, basically आत्मा is present in all of the beings, and all the beings are present in the आत्मा |
So, these पण्डिता:, i.e. the ones who have पण्डा, these wise people, they are समदर्शिन: |
With respect to whom?
With respect to a ब्राह्मण i.e. the one who is endowed with विद्या/knowledge, and along with that one more reminder is there- that knowledge and विनय/humility always go hand in hand.
A very nice compound/समास ~ विद्याविनयसम्पन्न: | So one who is endowed with that. And we see that in society also, that the truly knowledgeable people really know how much they don’t know. It is only the ones who are arrogant because of their ignorance, that one little thing, they will blow it up.
So the wise people even if they come across a ब्राह्मण, this person may be a जाति ब्राह्मण who performs rituals, who is involved in sharing knowledge, teaching etc.
So the way the wise person will treat this ब्राह्मण will be the same- same as in sees that all beings are pervaded by the आत्मा.
So the vision of a गवि/cow, or an elephant/हस्तिनि, शुनि/dog, or even श्वपाक (the one who is a dog eater, meaning the one who is not looked upon very pleasantly, that for the sake of pleasure will even eat a dog, not very exalting).
So this treatment to different animals with different गुण-s, or towards people who are like this. These are just examples.
The person sees that all of them are functioning according to their गुण-s.
So I cannot be upset~ Why the elephant is not running? It should be running. I don’t resist. This is how the elephant is, it’s okay. It is okay in its place. Or, why the dog is like this. Why should dogs be so affectionate? This is not right.
This is प्रकृति | It is a play of गुण-s. And I see that I-आत्मा pervade all of them.
And, we’re not just saying that आत्मा is IN all the beings. I could say that also, but then we tend to localize the आत्मा |
आत्मा is all-pervasive anyway. So all these beings are in the आत्मा, आत्मा is in all the beings.
But the way I treat them may be different.
So I may offer respect to the ब्राह्मण and I may hug/pat the dog. Of course you can do namaste to the dog, and to the cow, and to the elephant, but they will not gain so much. You’d rather feed them or take care of them. So you’re not going to get confused.
So, you’re not going to hug the dog and pat your partner, in the name of I want to be equal in my interaction with everybody. That’s stupidity okay.
So you engage however it is appropriate with whoever the person is, but the vision is that आत्मा is present in all the beings.
In other words, I see everyone as a manifestation of भगवान्, even if they may be inimical to me; but in time, I might be able to see that.
That’s the vision of the wise person.
Before that of course कर्म योग is an integral, non-negotiable part of our lives.
ॐ