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Opening and closing prayer-chants 4
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Lecture1.1
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Lecture1.2
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Lecture1.3
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Lecture1.4
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Bhagavad Gita Dhyaanam 6
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Lecture2.1
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Lecture2.2
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Lecture2.3
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Lecture2.4
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Lecture2.5
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Lecture2.6
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Bhagavad Gita Chapter 1 9
Chanting only of Chapter 1 by Pujya Swami Dayananda ji
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Lecture3.1
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Lecture3.2
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Lecture3.3
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Lecture3.4
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Bhagavad Gita - Chapter 2 - Saankhya Yoga 46
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Lecture4.1
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Lecture4.2
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Lecture4.3
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Lecture4.4
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Lecture4.5
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Lecture4.6
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Lecture4.8
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Lecture4.9
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Lecture4.10
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Lecture4.11
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Lecture4.12
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Lecture4.13
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Lecture4.14
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Lecture4.15
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Lecture4.17
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Lecture4.20
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Lecture4.21
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Lecture4.30
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Lecture4.31
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Lecture4.32
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Lecture4.33
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Lecture4.34
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Lecture4.35
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Lecture4.36
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Lecture4.37
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Lecture4.38
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Lecture4.39
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Lecture4.40
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Lecture4.41
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Lecture4.42
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Lecture4.43
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Quiz4.1
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Lecture4.44
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Lecture4.45
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Bhagavad Gita Chapter 3 22
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Lecture5.1
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Lecture5.2
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Lecture5.3
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Lecture5.4
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Lecture5.5
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Lecture5.6
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Lecture5.7
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Lecture5.9
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Lecture5.10
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Lecture5.11
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Lecture5.12
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Lecture5.13
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Lecture5.14
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Lecture5.15
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Lecture5.16
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Lecture5.17
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Lecture5.18
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Lecture5.19
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Lecture5.20
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Lecture5.21
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Lecture5.22
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Bhagavad Gita Chapter 4 Jnana-Karmasannyasa Yoga 30
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Lecture6.1
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Lecture6.2
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Lecture6.3
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Lecture6.4
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Lecture6.5
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Lecture6.6
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Lecture6.7
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Lecture6.8
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Lecture6.9
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Lecture6.10
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Lecture6.11
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Lecture6.12
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Lecture6.13
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Lecture6.14
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Lecture6.15
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Lecture6.16
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Lecture6.17
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Lecture6.18
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Lecture6.21
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Lecture6.22
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Lecture6.23
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Lecture6.24
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Lecture6.27
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Lecture6.28
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Lecture6.29
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Lecture6.30
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Bhagavad Gita Chapter 5 Sannyasa Yoga 20
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Lecture7.1
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Lecture7.2
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Lecture7.3
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Lecture7.4
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Lecture7.5
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Lecture7.6
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Lecture7.7
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Lecture7.8
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Lecture7.9
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Lecture7.10
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Lecture7.11
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Lecture7.12
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Lecture7.13
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Lecture7.14
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Lecture7.17
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Lecture7.18
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Lecture7.19
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Lecture7.20
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Bhagavad Gita Chapter 6 Dhyaana Yoga 15
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Lecture8.1
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Lecture8.2
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Lecture8.3
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Lecture8.4
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Lecture8.5
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Lecture8.6
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Lecture8.7
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Lecture8.8
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Lecture8.9
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Lecture8.10
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Lecture8.11
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Lecture8.12
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Lecture8.13
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Lecture8.14
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Lecture8.15
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Bhagavad Gita Chapter 7 Jnana-Vijnana Yoga 16
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Lecture9.1
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Lecture9.2
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Lecture9.3
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Lecture9.4
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Lecture9.5
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Lecture9.6
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Lecture9.7
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Lecture9.8
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Lecture9.9
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Lecture9.10
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Lecture9.11
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Lecture9.12
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Lecture9.13
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Lecture9.14
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Lecture9.15
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Lecture9.16
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Bhagavad Gita Chapter 8 Akshara Brahman Yoga 17
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Lecture10.1
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Lecture10.2
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Lecture10.3
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Lecture10.4
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Lecture10.5
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Lecture10.6
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Lecture10.7
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Lecture10.8
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Lecture10.9
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Lecture10.10
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Lecture10.11
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Lecture10.12
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Lecture10.13
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Lecture10.14
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Lecture10.15
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Lecture10.16
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Lecture10.17
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Bhagavad Gita Chapter 9 Rajavidya Rajaguhya Yoga 20
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Lecture11.1
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Lecture11.2
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Lecture11.3
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Lecture11.4
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Lecture11.5
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Lecture11.6
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Lecture11.7
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Lecture11.8
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Lecture11.9
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Lecture11.10
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Lecture11.11
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Lecture11.12
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Lecture11.13
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Lecture11.14
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Lecture11.15
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Lecture11.16
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Lecture11.17
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Lecture11.18
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Lecture11.19
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Lecture11.20
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Bhagavad Gita Chapter 10 Vibhuti Yoga 22
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Lecture12.1
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Lecture12.2
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Lecture12.3
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Lecture12.4
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Lecture12.5
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Lecture12.6
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Lecture12.7
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Lecture12.8
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Lecture12.9
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Lecture12.10
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Lecture12.11
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Lecture12.12
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Lecture12.13
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Lecture12.14
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Lecture12.15
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Lecture12.16
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Lecture12.17
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Lecture12.18
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Lecture12.19
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Lecture12.20
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Lecture12.21
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Lecture12.22
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Bhagavad Gita Chapter 11 Vishvarupa Darshana Yoga 10
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Lecture13.1
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Lecture13.2
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Lecture13.3
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Lecture13.4
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Lecture13.5
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Lecture13.6
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Lecture13.7
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Lecture13.8
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Lecture13.9
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Lecture13.10
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Bhagavad Gita Chapter 12 Bhakti Yoga 16
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Lecture14.1
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Lecture14.2
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Lecture14.3
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Lecture14.4
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Lecture14.5
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Lecture14.6
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Lecture14.7
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Lecture14.8
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Lecture14.9
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Lecture14.10
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Lecture14.11
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Lecture14.12
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Lecture14.13
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Lecture14.14
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Lecture14.15
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Lecture14.16
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Bhagavad Gita Chapter 13 Kshetra-Kshetrajna vibhagah yoga 37
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Lecture15.1
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Lecture15.2
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Lecture15.3
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Lecture15.4
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Lecture15.5
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Lecture15.6
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Lecture15.7
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Lecture15.8
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Lecture15.9
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Lecture15.10
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Lecture15.11
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Lecture15.12
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Lecture15.13
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Lecture15.14
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Lecture15.15
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Lecture15.16
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Lecture15.17
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Lecture15.18
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Lecture15.19
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Lecture15.20
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Lecture15.21
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Lecture15.22
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Lecture15.23
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Lecture15.24
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Lecture15.25
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Lecture15.26
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Lecture15.27
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Lecture15.28
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Lecture15.29
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Lecture15.30
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Lecture15.31
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Lecture15.32
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Lecture15.33
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Lecture15.34
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Lecture15.35
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Lecture15.36
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Lecture15.37
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* श्लोक ४ *
साङ्ख्ययोगौ पृथग्बाला: प्रवदन्ति न पण्डिता: ।
एकमप्यास्थित: सम्यगुभयोर्विन्दते फलम् ॥ ४॥
पृथक् बाला: – Different children i.e. the polite way of saying people who don’t know.
People who don’t know, what do they say?
साङ्ख्य/ज्ञानम् and कर्म योग, they are different.
The ones who say – प्रवदन्ति,
i.e. these पृथक् बाला: , they are न पण्डिता: i.e. they are not the wise people.
They have learnt the words, they have learnt certain things, but they don’t know that both साङ्ख्य and कर्म योग are not different.
एकम् अपि, उभयो: विन्दते फलम् – the person who follows even one of these i.e. either the person takes to संन्यास as a lifestyle, or the person takes to कर्म योग as a lifestyle.
If the person does it properly (सम्यक्) then,
विन्दते फलम् – gains the result of both.
What is the result of both? मोक्ष, which is my true nature, आत्मा as अकर्ता-अभोक्ता |
There were some parrots who were being trained by this family in the village. The family was very proud that they had these parrots in the house.
So the parrots would stay caged, and they would also roam around free. So, they had trained the parrots to speak so the parrots were able to say a few words. Then the head of the family also said that the parrots sometimes when they fly and they go into the forest, they should be taught that hunters are around and so they have to be careful. So, they made the parrots repeat- ‘The Hunter is coming. Be careful. The Hunter is coming. Be careful. The Hunter is coming. Be careful.’ The parrots learnt this very well. Then, the head of the family was quite satisfied, quite relieved. Okay if the parrots go out into the forest, they will be able to protect themselves. And as it so happened, they went out in the morning. Then in the evening there was no sign of the parrots returning home. So, the head of the family and a few others, they ventured into the forest. What do they see? There is a net that has covered and snared the parrots, and in fact the parrots are going on repeating this- ‘The Hunter is coming. Be careful. The Hunter is coming. Be careful.’
So, we may learn the words, but the meaning doesn’t sink in. So, the words were meant to free the person. In this particular case- to free the parrots. But just memorizing and repeating it to yourself without actually applying it into one’s life, this did not help the parrots.
So, पृथक् बाला: प्रवदन्ति – people will say,
Oh संन्यास is a lot more superior, कर्म योग is inferior. They make differences between the two. But they are not wise – न पण्डिता: | They argue that they are different.
But here भगवान् श्री कृष्ण is saying that the person who follows even one of these lifestyles properly gains the result- फलम् विन्दते |
And therefore, there is no need to feel less about oneself because I am following this lifestyle of कर्म योग, because you can be a संन्यासी i.e. you can be rooted in ज्ञानम्/knowledge, and who can take that away from you? No one. There’s nothing to prove to anyone.
Even wanting to prove something to someone shows signs of dependence. So it’s okay, maybe we feel we have a need to prove ourselves, so we can continue doing that with कर्म योग बुद्धि: | That’s fine, it will be taken care of.
So, as we grow in our emotional maturity, we find that we are a भक्त and situations don’t affect us too much. You are relating to ईश्वर through your कर्म, through all the situations which are seen as प्रसाद | And so the intensity of the रागद्वेष, that definitely reduces. It will not happen automatically, you have to keep at it.
And the way to do it is- yes, I have a राग, and yes I align it with धर्म, and I offer it to ईश्वर | So you stop defining yourself by conditions- by conditions of your body-mind, by conditions that are around you, by the condition of your wealth or health, or whatever it is. Yes, these are important things to be taken care of. It is all given to you- ईश्वर विभूति, and so you take care of it, but you are free. Relative freedom is very important before we can appreciate absolute freedom.
ॐ