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Opening and closing prayer-chants 4
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Prayer-chant unto the guruparamparāLecture1.1
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Prayer-chant unto Bhagavān KṛṣṇaLecture1.2
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1 a Sankalpa for the Gita Amrtam courseLecture1.3
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Prayer-chant for the well being and prosperity of the worldLecture1.4
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Bhagavad Gita Dhyaanam 6
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1 b Freedom from seekingLecture2.1
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1 c Bhagavad Gita Dhyaanam verse 1Lecture2.2
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1 d Q &ALecture2.3
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2 a Bhagavad Gita Dhyaanam (verses 2 – 4)Lecture2.4
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2 b Bhagavad Gita Dhyaanam (verses 5 – 9)Lecture2.5
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2 c The context of the Gita – a glimpse of the MahabharataLecture2.6
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Bhagavad Gita Chapter 1 9
Chanting only of Chapter 1 by Pujya Swami Dayananda ji
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Bhagavad Gita Ch 1Lecture3.1
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3 a The opening of the Gita 1.1-1.9Lecture3.2
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3 b The armies on both sides 1.10-1.20Lecture3.3
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3 c How to study and do sadhana of VedantaLecture3.4
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3 d Q & ALecture3.5
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4 a The situation of Arjuna 1.21-1.35Lecture3.6
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4 b Arjuna’s conflict and sorrow 1.36-47Lecture3.7
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4 Gita Q & ALecture3.8
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How to use the Slack communityLecture3.9
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Bhagavad Gita - Chapter 2 - Saankhya Yoga 46
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Bhagavad Gita Ch 2 chanting by Pujya Swami DayanandaLecture4.1
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5 a Arjuna’s topical problem 2.1-2.7Lecture4.2
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5 b Arjuna’s transformation from friend to shishya and request for shreyas (moksha)Lecture4.3
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5c Q & ALecture4.4
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Overview of the ShaastraLecture4.5
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6 a Arjuna qualified with viveka and vairagyaLecture4.6
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6 Q and ALecture4.7
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7 a The teaching begins 2.11-2.13Lecture4.8
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8 a Guided meditation (Attitude to sukha and dukha) 2.14Lecture4.9
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8 b Who is fit for liberation 2.14-15Lecture4.10
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8 c Satyam (and mithya) 2.16Lecture4.11
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9 a Guided meditation (Panchamahabhutas and connectedness)Lecture4.12
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9 b Sat – all pervasive and indestructible 2.17-18Lecture4.13
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9 c Q & ALecture4.14
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10 a The one who knows the Atma to be neither the karta (doer) nor the bhokta (experiencer) 2.19-20Lecture4.15
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10 b Nature of the Atma 2.21-23Lecture4.16
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10 c Q & A (2.19-23)Lecture4.17
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11 a Neither Atma can be grieved for nor Anatma which is ever changing 2.25-29Lecture4.18
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11 b Q & A and a delightful enactment of the Atma and the two bodies (sthula and sukshma sharira)Lecture4.19
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12 a Atma is no cause for grief 2.30Lecture4.20
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12 b Arjuna ‘s svadharma as a kshatriya (and our svadharma) 2.31-39Lecture4.21
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12 c Q & A (Expecting moksha from being a perfect parent, Career choice, Dharma conflict etc)Lecture4.22
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13 a Introduction to Karma Yoga and clarity on self knowledge being the solution 2.39-43Lecture4.23
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13 b Q & A (Is samadhi experience enough? , If moksha is not my only goal 2.39-43 )Lecture4.24
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14 a Glimpse of being a master (Atmavaan) 2.45-46Lecture4.25
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14 b Choice in Karma but not in result (Famous verses) 2.47-48Lecture4.26
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15 a Karma Yoga – attitude to action and its results 2.48-50Lecture4.27
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15 b Group Discussion and insights – The classification of the day into the four pursuits – Dharma/Artha/Kaama/,MokshaLecture4.28
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16 a Group discussion and insights – What happens when one is money/partner/work/children obsessed?Lecture4.29
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16 b How can one have it all – money/partner/work/children? By Being Dharma centredLecture4.30
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16 c Freedom from bondage of karma 2.51 and Q & ALecture4.31
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17 a Karma Yoga in relationshipsLecture4.32
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17 b How Karma Yoga helps in self knowledge, Vairagya towards alternatives and Arjuna’s question about a wise personLecture4.33
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17 c Q & A (Managing employees, Distractedness, Clash of roles, Dealing with a dominating personLecture4.34
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18 a Signs of a wise person and Mastery 2.56Lecture4.35
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18 b Mastery of the mind and senses 2.57-58 (incl Q and A)Lecture4.36
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18 c How do you feel loved? (Podcast episode link) – Supplementary listeningLecture4.37
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19 a Mastery of the mind and senses 2.59-61Lecture4.38
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19 b Understanding the framework of anger(Dwelling on sense object-Attachment-Anger-Loss of memory of learning-Destruction of person)Lecture4.39
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19 c Discussion on Kaushalam and Samatvam (Duty, Road rage, Resolving misunderstanding)Lecture4.40
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20 a Self mastery and tranquility 2.64-66Lecture4.41
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20 b The vision of a wise person and the sadhana of self mastery (audio has some disturbances)Lecture4.42
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20 c Q & A (Roles etc) (audio has some disturbances)Lecture4.43
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Questions for reflection and making notes on Chapter 2 0 questionQuiz4.1
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21 a The connection of self mastery and inner dialogue with the younger you (incl. guided meditation)Lecture4.44
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Wrap up on Chapter 2 – Kaushalam, Clear understanding of why Vedanta is a solution, Managing a strong desire for marriage, Expectations from our childrenLecture4.45
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Bhagavad Gita Chapter 3 22
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Bhagavad Gita Chapter 3 chanting by Pujya Swami DayanandaLecture5.1
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22 Arjuna ‘s doubt, ‘If knowledge is better than action why prompt me to do karma?’ 2 Lifestyles 3.1-5Lecture5.2
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23 a Quiet appearance but false front & Why karma yoga is better than karma 3.6-7Lecture5.3
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23 b Why karma is superior to inaction & Karma transformed into yajna 3.8-9Lecture5.4
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23 c Q & A (How much work is too much, Objectivity wrt pursuits )Lecture5.5
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24 a Karma as Yajna and recognition of Devatas 3.10-11Lecture5.6
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24 b Karma as pervaded by Veda 3.12-15Lecture5.7
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25 a Contribution to the cosmic wheel and the contentment of a wise person 3.16-18Lecture5.8
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25 b Why perform karma, Janaka, the wise king and role models 3.19-21Lecture5.9
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25 c Gita Q & A (Japa, Time for Vedanta, Delegation etc)Lecture5.10
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26 a Gita 3.22-25 No karma to be done by Bhagavan but still karma is doneLecture5.11
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26 b Gita 3.26-28 Karma impelled by Prakrti’s gunasLecture5.12
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26 c Q and A (Dharma, Rebirth)Lecture5.13
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27 a How can the wise person engage with those who are deluded by prakriti and its gunas and How to fight ?Lecture5.14
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27 b The role of shraddha in learning and how prakriti affects a wise personLecture5.15
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27 c Don’t some under the spell of ragas and dveshasLecture5.16
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27 d Discussion – Handling Differences, Managing ragas and dveshasLecture5.17
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28 a Svadharma is better than paradharma and the problem of (binding) desireLecture5.18
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28 b Knowledge (as though) clouded by binding desire and Atma untouched by it allLecture5.19
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28 c Guided meditation (Saakshi)Lecture5.20
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28 d Discussion (Processing a situation, The 4 aspects of a mind etc )Lecture5.21
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29 Ch 3 Discussion after small groups discussionLecture5.22
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Bhagavad Gita Chapter 4 Jnana-Karmasannyasa Yoga 30
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Bhagavad Gita Chapter 4 chanting by Pujya Swami DayanandaLecture6.1
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30 a Greatness of the parampara 4.1-3Lecture6.2
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30 b The Why and What of an Avataara 4.4-8Lecture6.3
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30 c Gita 4.1-8 (Can a non sannyasi get jnanam and Can giving up desires lead to jnanam)Lecture6.4
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31 Discussion on the value of Dharma by looking at AdharmaLecture6.5
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32 a Reality of an Avataara and Levels of reality 4.9Lecture6.6
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32 b Taking refuge in Bhagavan and his blessings 4.10-12Lecture6.7
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32 c Gita 4.9-12 (Q and A) (Bindi, Dharma and religiosity etc)Lecture6.8
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33 a The Four fold Varna system 4.13Lecture6.9
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33 b Bhagavan Krishna as Karta and AkartaLecture6.10
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33 c Gita 4.13-15 (Q & A Vrata etc )Lecture6.11
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34 a Gita 4.16-17 What is karma and akarma?Lecture6.12
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34 b 4.18 The vision of a wise person about karma and akarmaLecture6.13
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34 c Gita 4.16-18 (Q & A – Work role, Healing karma etc)Lecture6.14
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35 a Atma as akarta and abhogta (non-doer and non experiencer) 4.18-19Lecture6.15
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35 b Aspects of Jnanam and lifestyle of grahastha and sannyasi 4.20-21Lecture6.16
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35 c Gita 4.18-21 Q & A (Clarifications of Akarta, Vedanta as a perspective, Being assertive)Lecture6.17
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36 Gita 4.22-25 Attitude of a wise person wrt gain/loss and life as yajnaLecture6.18
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37 a Gita 4.26-27 Self mastery of senses as yajna and Chariot imageryLecture6.19
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37 b Gita 4.28 Yajnas – Dravya, Yoga, Svadhyaaya etcLecture6.20
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37 c Gita 4.26-28 (Q & A – Social media response, You are bigger than your pain etc)Lecture6.21
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38 a Gita 4.29-30Lecture6.22
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38 b Gita 4.31-33Lecture6.23
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38 c Gita 4.29 – 33 (Q & A Soham, Misinterpreting the verse)Lecture6.24
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39 a Gita 4.34 How to relate to a teacher for knowledgeLecture6.25
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39 b Gita 4.35-38 The result of knowledge and What if one is a paapi?Lecture6.26
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39 c Gita 4.34-38 (Q and A – Making amends etc )Lecture6.27
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40 a Gita 4.39Lecture6.28
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40 b Gita 4.39 contd.Lecture6.29
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40 c Gita 4.40-4.42 (plus Q and A)Lecture6.30
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Bhagavad Gita Chapter 5 Sannyasa Yoga 20
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Bhagavad Gita Chapter 5 chantingLecture7.1
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41 a Gita 5.1-3 Sannyasa or Karma Yoga – Which is better? aLecture7.2
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41 b Gita 5.4 Are Sannyasa and Karma Yoga same?Lecture7.3
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41 c Assignment on Identifying Life prioritiesLecture7.4
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42 Discussion on Life prioritiesLecture7.5
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43 a The goal of Sannyasa and Karma Yoga as a lifestyle is oneLecture7.6
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43 b Vision of a wise person despite performing actionsLecture7.7
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43 c Gita 5.5-9 Reflections and discussionLecture7.8
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44 a Gita 5.10 The wise one who is not affectedLecture7.9
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44 b Gita 5.11-12 How do karma yogis perform karmaLecture7.10
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44 c Gita 5.13-14 Where does the wise being live and how?Lecture7.11
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45 a Gita 5.15-16 Atma is not affected by punya/paapaLecture7.12
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45 b Gita 5.17 Levels of commitmentLecture7.13
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45 c Gita 5.18 How does the wise person look upon a Brahmana, a cow etc Q & ALecture7.14
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46 a Gita 5.19-20 Freedom from the cycle of birth and death and extremes of emotionLecture7.15
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46 b Gita 5.21-23 The gain of happiness that does not change and the transitory nature of experiential happinessLecture7.16
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46 c Gita 5.19-23 Q & ALecture7.17
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47 a Gita 5.24-25 Videha mukti and the sukha of a wise personLecture7.18
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47 b Gita 5.27-29 Introduction to Dhyaanam and AikyamLecture7.19
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47 c Gita 5.24-29 Q & A (Imp of Asana, Desire fulfilment,Lecture7.20
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Bhagavad Gita Chapter 6 Dhyaana Yoga 15
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Bhagavad Gita Chapter 6 chantingLecture8.1
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48 Gita 6.1-3 Who is a Sannyasi and a yogi?Lecture8.2
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49 Gita 6.4 Yogi has freedom from dependenceLecture8.3
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49 b Gita 6.5-6 Being a friend to oneselfLecture8.4
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50 a Gita 6.7 Being a jitatma and free from oppositesLecture8.5
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50 b Gita 6.8-9 A yogi ‘s attitude towards objects and peopleLecture8.6
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51 a Gita 6.10 The preparation of Karma Yoga for a meditatorLecture8.7
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51 b Gita 6.11-14 Initial preparatory steps (place, asana etc)Lecture8.8
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52 Gita 6.15 Who is an accomplished personLecture8.9
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53 Gita 6.19-20 The mind of a yogiLecture8.10
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54 Gita 6.21-23 Reveling in oneself and Dissociation from the association with sorrow (3rd definition of Karma Yoga)Lecture8.11
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55 Gita 6.24 – 28 Dissociation from the association with sorrow and benefits of DhyaanamLecture8.12
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56 Gita 6.29 – 30 The vision of oneness/samenessLecture8.13
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57 Gita 6.31-34 The wise person and Arjuna’s question about not seeing the visionLecture8.14
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58 Gita 6.36 – 47 What happens to one who did not complete his Vedanta journey and praise of a yogi?Lecture8.15
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Bhagavad Gita Chapter 7 Jnana-Vijnana Yoga 16
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Bhagavad Gita Chapter 7 Chanting by Pujya Swami DayanandaLecture9.1
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59 Gita 7.1-7.6 Introduction to Indirect and Immediate knowledgeLecture9.2
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59b Gita 7.4 – 7.6 Nature of IshvaraLecture9.3
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60a Gita 7.7 – 7.9 Manifestations of IshvaraLecture9.4
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60b Gita 7.10-11 Manifestations of Ishvara contd.Lecture9.5
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60c Gita 7.7-11 Q and ALecture9.6
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61a Gita 7.12-14 Mayashakti and crossing over MayaLecture9.7
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61b Gita 7.15-17 Four Types of devoteesLecture9.8
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61c Gita 7.12-17 Q and ALecture9.9
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62 Gita 7.16 Four kinds of devotees and their world viewLecture9.10
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62b Gita 7.18-20 Which among the devotees is one with IshvaraLecture9.11
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62c Gita 7.18-20 Q and A (Why more don’t take to Vedanta, Readiness, Journey of a Jijnasu etc)Lecture9.12
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63a Gita 7.21-22 How Bhagavan makes the shraddha strongerLecture9.13
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63b Gita 7.23-25 Why and what do people not know about Bhagavan?Lecture9.14
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63c Gita 7.21-25 Q and A (How shraddha for rituals grows)Lecture9.15
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64 Gita 7.26-30 How do devotees seek Bhagavan?Lecture9.16
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Bhagavad Gita Chapter 8 Akshara Brahman Yoga 17
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Bhagavad Gita Chapter 8 Chanting by Pujya Swami DayanandaLecture10.1
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65 a Summary of first seven chaptersLecture10.2
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65 b Gita 8.1-5 Arjuna’s question about Brahman and what happens when a person diesLecture10.3
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65 c Gita 8.1-5 Q and ALecture10.4
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66 a Gita 8.5-8.6 Whom to remember before dying ?Lecture10.5
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66b Gita 8.7-9 How to remember Bhagavan?Lecture10.6
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66c Gita 8.5-9 Q and A Grieving and HealingLecture10.7
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67 a Gita 8.10-13 How to give up the body (for a yogi and jnani)?Lecture10.8
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67b Gita 8.14-15 How to reach Bhagavan and what happens after that?Lecture10.9
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67c Gita 8.10 – 15 Q and ALecture10.10
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68 a Gita 8.16-18 The lifespan of Brahmaji and the nature of the lokasLecture10.11
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68 b Gita 8.19-21 The play of manifest and unmanifestLecture10.12
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68 c Gita 8.16-21 Q and ALecture10.13
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69 a Gita 8.22-24 Who is the limitless purusha and where do meditators of Brahmaloka go?Lecture10.14
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69 b Gita 8.25-28 Where do karmis, mere ritualists go after death and who finally reaches Brahman?Lecture10.15
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69 c Gita 8.22-27 Q and ALecture10.16
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70 a Gita Ch 8 Q and A (post death rituals)Lecture10.17
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Bhagavad Gita Chapter 9 Rajavidya Rajaguhya Yoga 20
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Bhagavad Gita Chapter 9 Chanting by Pujya Swami DayanandaLecture11.1
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70 b Gita 9.1-2 What is the King of Knowledge and the King of Secrets and why?Lecture11.2
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71 a Gita 9.3 What is required for the knowledge and what happens to those who don’t seek it?Lecture11.3
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71 b Gita 9.4-5 Satyam (and Mithya)Lecture11.4
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71 c Gita 9.3-5 Gita (Q and A)Lecture11.5
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72 a Gita 9.6-8 Nature of Ishvara (and Maya shakti)Lecture11.6
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72 b Gita Despite manifesting Ishvara is unchangingLecture11.7
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72 c Gita 9.6-10 (Q and A)Lecture11.8
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73 a Gita 9.11-12 What happens to the ones who do not recognise Bhagavan as the lord of all beings?Lecture11.9
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73 b Gita 9.13-14 Qualities of the ones who seek Bhagavan ?Lecture11.10
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73 c Gita 9.11-14 Q and ALecture11.11
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74 a Gita 9.15-17 How to worship Bhagavan with jnana-yajna?Lecture11.12
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74 b Gita 9.18-21 How Bhagavan is one and distinct & What happens to people who go to svarga ?Lecture11.13
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74 c Gita 9.15 – 21 (Q and A – People who don’t have viveka, what to do when a person is bitter etc)Lecture11.14
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75 a Gita 9.22 How does Bhagavan support the jnani/mumukshu?Lecture11.15
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75 b Gita 9.23-26 Devotees who are committed to different ends and not Bhagavan; Bhagavan ‘s acceptance of the smallest offeringLecture11.16
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75 c Gita 9.22-26 Q and A (Bhagavan-Sakshi/experiencer)Lecture11.17
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76 a Gita 9.27-28 Which actions to offer to Bhagavan and the resulting maturity from this attitudeLecture11.18
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76 b Gita 9.29-32 ‘I am the same in all’ and different groups of people can still gain BhagavanLecture11.19
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76 c Gita 9.33-34 and Q and A The level of commitment in seeking BhagavanLecture11.20
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Bhagavad Gita Chapter 10 Vibhuti Yoga 22
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Bhagavad Gita Chapter 10 Vibhutih Yoga (Chanting by Pujya Swami Dayananda)Lecture12.1
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77a Gita 10.1-3 Introduction to the glories of BhagavanLecture12.2
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77b Gita 10.4-5 All dispositions and emotions are from BhagavanLecture12.3
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77c Gita 10.1-5 Q and A (Sadhana in Vedanta, Doing the right thing as jury, When people think you should not forgive etc )Lecture12.4
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78a Gita 10.6-7 Knowing the vibhuti of BhagavanLecture12.5
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78b Gita 10.8-9 What do wise people know about me and how does it show in their life?Lecture12.6
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78c Gita 10.6-9 Q and A (Vegetarianism, Socialising/Social pressure etc)Lecture12.7
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79a Gita 10.10-11 Whom does Bhagavan give knowledge to and what does he destroy?Lecture12.8
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79b Gita 10.12-19 Arjuna summarising his understanding of Bhagavan and making a requestLecture12.9
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79c Gita 10.10-19 Q and A (sharing of one’s life vibhutis and the question of creation)Lecture12.10
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80a Gita 10.20 Aham AtmaLecture12.11
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80b Gita The conscious being is free from roles (Guided meditation)Lecture12.12
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80c Gita 10.20 Q and A (Responses to meditation etc)Lecture12.13
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81a Gita 10.21-23 Bhagavan’s vibhutis beginLecture12.14
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81b Gita 10.24-26 Bhagavan’s vibhutis continueLecture12.15
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81c Gita 10.21-26 Q and A (Balance, Japa, Samskaaras, Where do thoughts come from?)Lecture12.16
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82a Gita 10.27-29 Bhagavan’s vibhutis – Uchhaishravasa till Yama who disciplinesLecture12.17
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82b Gita 10.30-32 Bhagavan’s vibhutis – Prahlada till Vada-discussionLecture12.18
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82c Gita 10.27-32 Q and A (the how of creation, the why of Bhagavan Krishna’s list)Lecture12.19
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83a Gita 10.33-35 Vibhutis – A among the letters till the Spring seasonLecture12.20
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83b Gita 10.36-42 Vibhutis – Game of dice etc All vibhutis are meLecture12.21
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83c Gita Vibhuti garland of blessingLecture12.22
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Bhagavad Gita Chapter 11 Vishvarupa Darshana Yoga 3
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1 Comment
So far we have seen श्लोक-s १-८ | भगवान् श्री कृष्ण: spoke of the परम्परा and how He taught विवस्वान् | This highlights that this knowledge is not something new. Also, this knowledge is to be gained live through a Teacher-student relationship.
भगवान् also said that there is a decline in the people seeking, learning and understanding this knowledge. भगवान् is making this statement at least 3000 years ago, so what to talk about our current predicament?
Access to this knowledge may be there, but one’s commitment and discipline in this pursuit is iffy.
Then, भगवान् responded to Arjuna’s question about अवतार | Arjuna thinks that I know श्री कृष्ण:’s date of birth, so how can He say that that He taught विवस्वान्?
So, then भगवान् taught what an अवतार (divine incarnation) is, and the purpose of an अवतार |
Importantly, the purpose of an अवतार is to establish धर्म | धर्म is established in our hearts as
धर्मी-s. धर्म is not something abstract, it is not an institution to be established. It is for one to be धार्मिक् and see the value of having the values of धर्म e.g. अहिंसा, शौचम्, आर्जवम् (straightforwardness), संतोष:, आत्मविनिग्रह | We looked at 8 of these values in our last class. Once we are धार्मिक्, then whatever institution we are a part of, or we run will be धार्मिक |
For short term gains, each one compromises. Then, all of us complain about corruption but we never complain that we are corrupt.
So भगवान् says- to establish धर्म, सम्भवामि युगे युगे ~ I come into being every time.
An अवतार is not a saviour coming here to rescue us. We can save ourselves. Only when there is too much decline in धर्म, then भगवान् comes. We have been blessed with enough शक्ति to know the right thing to do, and to act upon it. So, one should have the willpower and the ‘won’t-power’ to know what one should say yes to, and what one should say no to. This is an important part of self-mastery.
So, all this can be managed well, when one leads one’s life with धर्म |
Continuing alone the lines of अवतार, भगवान् shares-
*श्लोक ९*
जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वत: ।
त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन ॥ ९॥
भगवान् helps Arjuna to shift his attention from form to the Reality through this verse.
य: वेत्ति तत्त्वत: ~ The one who knows in reality (तत्त्वत:),
मे दिव्य जन्म ~ my divine birth.
Lord कृष्ण:’s birth was not due to कर्म | Everyone else’s birth is due to कर्म ~ पुन्य & पापा |
So, the one who know the reality i.e. one’s own स्वरूप |
What happens to that person?
त्यक्त्वा देहं पुनर्जन्म न एति ~ that person does not have a rebirth,
माम् एति ~ he gains me.
Gaining/reaching is due to the perception that I don’t have it. Therefore, understanding my स्वरूप is an ‘as though’ gain, just as when one recognizes that the missing spectacles were ever sitting so lightly on my forehead. So too, I do not recognize my nature due to अविद्या |
So वेदान्त is about shifting one’s reality of the form.
We all agree that if I am in touch with reality then I am sane.
As part of the psychological evaluation, the Mental Status Examination is done to check how oriented a person is to the reality of his/her situation with respect to time, place etc..
Now, extending this, are we in touch with the reality of ourselves?
From the perspective of the person with hallucinations/delusions, this person is in their own world, and may think that the doctor is the insane one.
प्रातिभासिक सत्यम् is one’s subjective reality. What is real to me is my रागद्वेष and how I have divided my world into the things that I like and am drawn towards, and the things that I dislike and so avoid.
Each person has their राग – cheesecake, nature, a desire to travel, punctuality etc.
E.g. If another is unpunctual, it may cause a little annoyance.
But if one’s राग is punctuality, then one has the thinking that there must be punctuality with no excuses for lack of punctuality. So, the राग for punctuality makes one unwilling to be oriented to functional reality i.e. one is so caught up with the other’s lack of tardiness that one cannot see past this to the person’s genuine reason for being late, or the other’s good qualities. These are ignored due to one’s राग |
So, one’s प्रातिभासिक सत्यम् (subjective reality) is everyone should be punctual because I am punctual, and if another is not punctual then I do not want to engage with them.
With orientation to functional reality, I understand that there are people who are habitually late, for whatever reason. Therefore, for me to work with the habitual late-comer I have to be oriented to functional reality. I understand that this person is a part of the team that I am working with for this particular project. So, I keep aside this punctuality aspect, and do what I can, working with what I have, and working together with this person.
So, if I can suspend/keep aside this रागद्वेष, and work on the larger picture, then I am awake to व्यवहारिक सत्यम् i.e. functional/empirical reality.
But, if I get caught up with my likes/dislikes, then I remain stuck at प्रातिभासिक सत्यम् |
Then, I lose the opportunity to engage with this other person who may have other skills & talents, this person who I have to anyway work with on this project.
What is in and through this subjectivity that I have?
What is it in and through all the forms? It is ‘is’-ness i.e. पारमार्थिक सत्यम् / Absolute Reality, without which there can be no form.
न जायते म्रियते वा कदाचि
नायं भूत्वा भविता वा न भूय: ।
अजो नित्य: शाश्वतोऽयं पुराणो
न हन्यते हन्यमाने शरीरे ॥ २०॥ Chapter 2.
So, the nature of the आत्मा (is-ness, consciousness) is me, as well as the person who is not punctual, the project and the company.
So, this consciousness is everything in and through all forms.
So, all 3 levels of reality are actually one ~ पारमार्थिक सत्यम् |
E.g. The ocean – there can be a boss wave and an employee wave, both operating on different wavelengths ~ one punctual and one not. Or there can be a company with all 10 like-minded waves, all moving together.
But, what is in and through all waves? Water.
What is in and through all forms, and even one’s subjectivity? Consciousness.
Therefore, one can shift attention from the form of wave, to the reality of water. So too, one can shift attention from me-the person to the reality of consciousness.
So, भगवान् श्री कृष्ण: explains that He happens to have a form and what a life~ born in a prison, an arduous journey, His own family members(Uncle Kamsa) trying to kill Him, and in the greatest battle He chooses to be a charioteer, and despite His greatness He is not able to avert the war.
So, there are 3 orders of reality.
By bringing in the disposition of कर्म योग into one’s life, one moves from subjectivity to objectivity.
So, though I have my रागद्वेष that I want to fulfill, and these रागद्वेष consume me,
I align my रागद्वेष to धर्म and make it as an offering to भगवान् , and so I do my duty.
E.g. Even if it is difficult to interact with one’s in-laws, one at least does the minimum required to do one’s duty to them.
I do not have to be best of friends with everyone in every situation, but I do my best, and do not hold on to reactions.
Or else I get affected. E.g. I am very upset by my late colleague, but my late colleague remains in ignorant bliss to my internal turmoil. Even if I say something, the other wonders- what’s the big deal, I was only a little late. So due to one’s strong subjectivity, there is a lot of internal conflict and suffering.
So, one should move from one’s subjectivity to the objectivity of this functional world.
Otherwise, one has an exhausting time which is all about managing one’s रागद्वेष |
By aligning myself with the facts and interactions/relationships of this functional reality; and not avoiding nor running away from certain aspects of life, I have balance in life.
Then, I have the space and leisure to have this मोक्ष pursuit.
Then one understands:
~ all along ईश्वर was pervading all, as the material & intelligent cause.
~ तत्त्वमसि – it was just like a dream, I-आत्मा was pervading as the material & intelligent cause, all the way.
How did भगवान् श्री कृष्ण: appear?
It was the collective पुण्य of all people who prayed for an अवतार |
What level of reality is His birth? It is not व्यवहारिक सत्यम् as He had no opening capital with an account of पुण्य or पाप to fructify into a birth.
But भगवान् श्री कृष्ण: appeared and was simultaneously available for 1000s of people.
भगवान् श्री कृष्ण:’s birth was a divine birth and has प्रातिभासिक सत्यम् | This does not mean that His birth was subjective. He could appear for many simultaneously, but he was not born of कर्म |
But really, the reality/basis of any form is तत्त्वत: |
For the one who knows this truth, and is not dazzled by any form, ignorance is gone, so there is no chance for rebirth.
Once one cuts the roots of अविद्या/ignorance, there is no scope for branches i.e. there is no chance for rebirth.
It is not just about reducing कर्म or काम/desire management. Because other desires will pop up, e.g. romantic spiritual desires like going to Uttarkashi and sitting by Ganga to meditate.
कर्म & काम can be managed and reduced to just a few life priorities- in this way 1000s of desires can be distilled into 5-6 priorities.
There is also scope to improvise.
Often we want to show love for someone, but this depends on how that person wants to receive love. Even if one is married for a long time, one should specify/say how one wants to receive love. E.g. All the spouse really wants is help in the kitchen.
One should not feel that the other should figure it out, or think that I am being demanding, or worry about lack of spontaneity. Sometimes, we just have to spell out what we want, and clarify our position.
So, भगवान् श्री कृष्ण: is both प्रातिभासिक सत्यम्, and definitely पारमार्थिक सत्यम् since He is भगवान्’s अवतार only. So, श्रीमद् भगवद्-गीता is all about भगवान्’s Teaching, and this is our सत्यम् also.
प्रातिभासिक सत्यम् ~ One’s subjectivity i.e. the unique likes and dislikes that make up the personality.
व्यवहारिक सत्यम् ~ One’s interaction with others i.e. one’s alignment to functional reality with harmonious relationships.
पारमार्थिक सत्यम् ~ Absolute Reality in and through all forms.
I-आत्मा am सत्यम्, all forms are मिथ्या (dependent reality)
Some erroneously think that the goal of spirituality is to have a divine vision of भगवान् | This is indeed a blessing.
But here, भगवान् आदि शङ्कराचार्य in His भाष्य uses the words सम्यक् दर्शनम् | सम्यक् दर्शनम् is the clear and complete vision of seeing that me and भगवान् are one. Notably, this term was not used in Chapter 11 when Arjuna gained the divine vision of भगवान् in all His glory |
People especially उपासक-s have different divine visions that may be dazzling. But the important question is did the blessing of this divine vision help to reduce the separation/division between me and भगवान् ?
भगवान् delves further into the topic of तत्त्वत: in श्लोक १० | …